jueves, 24 de abril de 2014

Caliban and the Indigenous


When we began studying The Tempest, I thought it was an odd story about a powerful mother trying to manipulate her daughter for her own benefit. Nevertheless, after reading the article: Caliban: Notes Toward a Discussion of Culture in Our America, I understood that I was wrong. Through The Tempest, Shakespeare actually[alluded] to America, that its island is the mythification of one of our islands” in Latin America.

As I continued reading the article I realized how obvious this idea was. When Shakespeare introduces this deserted island, one could relate it with when the colonizers arrived to Colombia. Colombia was an unknown place, where the Spanish colonizers barged in making the indigenous people their servants, and converting them into the Spanish culture. The Spanish slowly but sharply took away the indigenous people's culture by not allowing them to speak their language, obligating them to convert into Catholicism, and invading their lands and constructing a little Spain.

This may seem like a history class, but this is what happens in The Tempest. Caliban serves as a representation of the indigenous people, and Prospero serves as the colonizers. Prospero, as mentioned previously is the powerful character that manipulates everything to get what she wants, specially Caliban who she uses as her slave. To make Caliban her slave, she empowers herself even more by taking away his own culture and introducing him to her own, but not for his benefit, its for hers. She does this by teaching Caliban her language, just as the Spanish did. When he learns this language she is able to communicate with him and tell him exactly what she wants. Although Caliban is a slave, just like the indigenous people, he is not stupid. He tells Prospero that "You taught me language, and my profit on't / Is, I know how to curse. The red plague rid you / For learning me your language!" (1. 2.362-64). This means that Caliban was aware that Prospero was trying to exterminate his culture, so that the only thing he actually understood was Prospero’s orders.

After reading the article, I wondered what was my culture? Since I am Colombian, my ancestors were products of “mestizaje” (mixture between an indigenous person and a Spanish person). This means that there is not a defined culture because if I am more indigenous than Spanish, my ancestors culture was erased away. If I am more Spanish, well the culture also gets complicated because they mixed so much with people of different parts of the world that their own race was already a mix. I can conclude that there isn’t really a pure culture. The culture that I have now in Colombia is a mixture of African, Indigenous, and European cultures. This can be seen with the traditional dances such as Mapale that are from African decent or our language, which comes from Spanish descent.

In conclusion, what Prospero is doing with Caliban is exactly what happened in Latin America. I infer that Caliban is going to be forced to forget his culture because unfortunately there are not many people like him in the island with which he can continue to speak his language. The enforcement of Propsero’s culture towards Caliban will eliminate poor Calibans culture.